Oh my! Oh my! Oh my! I just couldn't resist posting this. I haven't made these, but can't imagine how they would be anything less than wonderful! To get the recipe, click here.
My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Psa 73:26
Tuesday, March 1, 2011
Broccoli Rice Casserole
Ingredients
- 2 (10 ounce) packages frozen chopped broccoli
- 3 cups instant rice
- 1 (10.75 ounce) can condensed cream of mushroom soup
- 1 (10.75 ounce) can condensed cream of chicken soup
- 1 1/4 cups water
- 1 (16 ounce) package processed American cheese, cubed
- 1 tablespoon butter
- 1 bunch celery, chopped
- 1 large onion, chopped
- salt and pepper to taste
Directions
- Cook broccoli and rice according to package directions. Preheat oven to 350 degrees F (175 degrees C).
- In a medium saucepan over low heat, mix cream of mushroom soup, cream of chicken soup, and 1 1/4 cups water. Gradually stir in cheese until melted. Be careful that the cheese doesn't burn.
- Melt butter in a large skillet over medium-high heat, and saute celery and onion until soft.
- In a large mixing bowl, combine broccoli, rice, soup and cheese mixture, celery and onion. Season with salt and pepper. Pour mixture into a 9x13 inch baking dish.
- Bake in the preheated oven for 45 minutes, until bubbly and lightly brown.
Sunday, February 27, 2011
Wednesday, February 23, 2011
Glorious Day
Oh, how I absolutely LOVE this song! Enjoy ☺
One day when Heaven was filled with His praises
One day when sin was as black as could be
Jesus came forth to be born of a virgin
Dwelt among men, my example is He
Word became flesh and the light shined among us
His glory revealed
Living, He loved me
Dying, He saved me
Buried, He carried my sins far away
Rising, He justified freely forever
One day He’s coming
Oh glorious day, oh glorious day
One day they led Him up Calvary’s mountain
One day they nailed Him to die on a tree
Suffering anguish, despised and rejected
Bearing our sins, my Redeemer is He
Hands that healed nations, stretched out on a tree
And took the nails for me
One day the grave could conceal Him no longer
One day the stone rolled away from the door
Then He arose, over death He had conquered
Now He’s ascended, my Lord evermore
Death could not hold Him, the grave could not keep Him
From rising again
One day the trumpet will sound for His coming
One day the skies with His glories will shine
Wonderful day, my Beloved One, bringing
My Savior, Jesus, is mine
Tuesday, February 22, 2011
Brown Sugar Smokies & Honey Mustard Dressing
Brown Sugar Smokies


Ingredients
- 1 pound bacon
- 1 (16 ounce) package little smokie sausages
- 1 cup brown sugar, or to taste
Directions
- Preheat oven to 350 degrees F (175 degrees C).
- Cut bacon into thirds and wrap each strip around a little sausage. Place the wrapped sausages on wooden skewers, several to a skewer. Arrange the skewers on a baking sheet and sprinkle them liberally with brown sugar.
- Bake until bacon is crisp and the brown sugar melted.
- Serve with honey mustard dressing.
Honey Mustard Dressing
Ingredients
- 1/4 cup mayonnaise
- 1 tablespoon prepared mustard
- 1 tablespoon honey
- 1/2 tablespoon lemon juice
Directions
- In a small bowl, whisk together the mayonnaise, mustard, honey, and lemon juice. Store covered in the refrigerator.
Sunday, February 20, 2011
Theology Thursday
ECUMENICISM
[ik-yoo‘-muh-niz’-um or ek‘-yuh-muh-niz’-um] (Latin ecumenicus, “universal”; Greek oikoumene,“entire world”)
The term ecumenicism can mean many things depending on the context. In general, it refers to those who seek to promote cooperation and unity among the various traditions and denominations in Christianity by setting aside many doctrinal distinctions in order to promote a common good. This type of ecumenicism is not readily accepted among conservative Christians who believe that it amounts to compromise for the sake of unity. There are also more modest ecumenical movements within Christianity that seek limited unity and cooperation while still recognizing the divisions. The World Council of Churches, started in 1937, represents one of the most well-known and distinguished modern ecumenical movements and is represented by 349 churches and denominations with over 560 million members.
TRINITY, THE DOCTRINE OF THE
(Latin trinitas, “three”)
The doctrine or belief that there is one God who eternally exists in three distinct persons—the Father, Son, and Holy Spirit—all of whom are fully God, and all of whom are equal. While the principles behind this doctrine are found in Scripture, the term “Trinity” itself is never used. Tertullian, a third-century church father, was the first to use the word in reference to God. The doctrine of the Trinity was further articulated and defended at the Council of Nicea in A.D. 325. Those who hold to the doctrine of the Trinity are called “Trinitarians.” A trinitarian understanding of God is an essential hallmark of orthodox Christianity.
ANABAPTIST
(Greek ana, “again” or “twice” + Greek baptizo, “baptize”)
A term derived from the Greek for “re-baptizer,” and used to refer to those groups associated with the so-called “Radical Reformation” of the 16th century. The Anabaptists were labeled according to their belief in believers’ baptism, but this practice has deeper roots in their general rejection of tradition altogether. Groups associated with the Anabaptist movement include: Amish, Hutterites, Mennonites, Church of the Brethren, and Brethren in Christ. Early leaders of the movement include Menno Simons, Conrad Grebel, Felix Manz, George Blaurock, and Müntzer. Because of their rejection of infant baptism and because many of those in the movement were less than orthodox, Anabaptists were heavily persecuted during the 16th and into the 17th century.
HYPOSTATIC UNION
[hye''-puh-stat''-ik] (Greek hupo-, “under” + Greek stasis, “standing” = “underlying reality” or “essence”)
A Christological term used to describe the union of natures in the person of Christ during the incarnation. According to the definition of the Council of Chalcedon, Christ’s constitution is that of God and man, with the nature of each being fully represented in one person. This understanding is often referred to as a dyophysite (two natures) understanding of the Union while those maintaining that the person of Christ is made up of a single nature hold to what is termed monophysitism.
BEATIFICATION
(Latin beatus, “blessed”)
In the Roman Catholic church, beatification is the fourth step in the canonization process of a saint. It amounts to a statement or a “blessing” which allows the church to believe that this person is indeed in heaven. Once the blessing has occurred, the beatified person may be called “Blessed” (abbr. BI).
TRICHOTOMY
[trye-cawt'-uh-mee] (Greek trikha, “three parts,” and Greek temnein, “to cut”)
The philosophical teaching about the constitution of man that humans are made up of three essential parts: body, soul, and spirit. Body: all that is physical. Soul: reason, emotions, will, memories, personality, dispositions. Spirit: the seat of our being, that which relates to God. Adherents include Clement of Alexandria, Origen, Gregory of Nyssa, Watchman Nee, Bill Gothard, C.I. Scofield. This belief is in contrast to dichotomy, the belief that man is made up of two essential parts: material (body) and immaterial (soul/spirit).
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